Obama, Like Kipling’s Kim, is a “Friend of All the World”

I wonder if Barack Obama ever read Rudyard Kipling’s novel, Kim, about a half-British, half-Indian child growing up happily, as Barack did, in an amazingly diverse culture; Kim’s world was India, Barack’s Hawaii and Indonesia. Kim’s nickname was “little friend of all the world,” and he, like Barack, drew on his hard-won expertise in navigating a mysteriously multi-faceted childhood world to later become successful in “the great game” of politics. 

 

Certainly, Kipling’s own memories of growing up in British Raj India influenced his own many adult contributions as an eloquent communicator and cultural ambassador.

 

I thought about these many fascinating commonalities while reading Amanda Ripley’s story in today’s Time Magazine about Barack’s anthropologist mother. What adventures she and Barack shared living in the fascinating mélange that is Indonesia—17,500 islands, 230 million people, 300 languages, Buddhist, Hindu, Muslim and Dutch/Christian traditions–and later in multicultural Hawaii, where Barack attended, on scholarship, a prestigious private high school.

 

Among Barack’s many strengths as a Presidential candidate are his openness to different cultural and political perspectives, and his non-polarizing, accepting attitude toward people from all walks of life. No one is ever a stranger to this non-ideological, caring, international rock star.

 

What a fascinating youth compelled Barack Obama, our own young “friend of all the world,” to overcome petty divisions and partisan distractions, offer leadership and service to his own nation, and bring the world together to resolve our most pressing common global problems—the ravages of disease, injustice, hopelessness, hunger, greed, environmental degradation, natural disasters, ignorance, addiction, prejudice, nuclear proliferation, crime, poverty, war, terrorism, and violence itself.

 

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Is Moqtada al-Sadr One of the Good Guys?

I only know what I read in the papers, and I’m nervous about speaking up for someone who is, for the moment at least, being demonized by the Bush administration, especially someone who is currently shooting back at American forces, albeit in self-defense. But I must raise the question of whether Moqtada al-Sadr might not be one of the “good guys,” a strong, spiritual leader whom world opinion should now be ecumenically supporting.

 

Al-Sadr is apparently a wildly popular leader of the Shiite poor, who, time and again, has demonstrated his commitment to peacefully resisting the overwhelmingly-superior military forces bent upon murdering him. Aside from his courageous refusal to relinquish the ancient homelands of his followers to invaders who would steal and exploit them, and his stubborn unwillingness to be assassinated, what has he done to deserve universal media condemnation and abandonment in the west?

 

Because al-Sadr’s charismatic leadership is seen by the west’s most powerful leaders as a major barrier to their hegemony in the Middle East, few journalists seem willing to raise this question. Yet several times throughout this conflict, when it has seemed temporarily expedient for the U.S. to leave al-Sadr in peace, he has urged patience and forbearance among his followers even as the wide-scale destruction of his country by foreign occupiers has continued.

 

Currently, American forces are attacking al-Sadr’s Mahdi army in oil-rich Basra, which is right across the border from Iran. Perhaps Mr. Cheney hopes to provoke just enough Iranian retaliation for this particular aggression to finally justify his own longed-for invasion of Iran’s oil fields? Patriots in Basra and Iran share far more in common with one another than with their American attackers; surely the Iranian government cannot be expected to indefinitely contain the passions of their red-blooded youth, currently standing passively by, watching while their brother-Shiites in Basra are being slaughtered.

 

Isn’t it time we reconsidered the unquestioned place we have given al-Sadr in our western pantheon of demonized enemies? He is a leader to whom the majority of Shiites in Iraq currently pledge their allegiance, one who has often turned the other cheek even while his beloved followers were being killed. Despite being repeatedly stalked, discredited, attacked, betrayed, and occasionally befriended by President Bush, his millions of followers trust him unreservedly to make their decisions for them. Shouldn’t journalists be speaking out loudly and clearly against the attacks upon him? Who are the bad guys here, and who are the good guys?

 

How can we expect al-Sadr’s forces to passively turn in their guns when our own country feels free to unilaterally initiate pre-emptive wars, invade, occupy and shoot up foreign country sides and villages and cities, interfere with sovereign nations’ internal affairs, drop nuclear and conventional bombs on civilian populations, disrupt livelihoods and lives, kill innocents, and stockpile armaments enough to end life on earth many times over? Al-Sadr has not invaded America. The reverse has happened.

 

The Bible does not say “the lamb shall lie down with the lion,” but “the lion shall lie down with the lamb.” In other words, powerful countries must first let their weaker neighbors live in peace. Our own interests, even as citizens of the mega-powerful United States, are served only when our leaders humble themselves to offer good will to all other nations, and treat all our neighbors as we would wish to be treated. It is the traditional moral duty of the military to protect the weak from those who would hurt them, not to push the weak around in order to get whatever a highly unpopular, unresponsive and unrepresentative administration wants when they want it.

 

The willingness to turn to violence to resolve conflicts, whether through state (military) terrorism or through civilian terrorism, turns out to be the problem itself, and not, as many have tried to persuade us, any particular ideology, ethnicity or religion. The burning question too often overlooked in every conflict is: which side is committed to accommodation, compromise and non-violent resolution of this conflict, and which side isn’t?

 

In the past, partisans loyally embraced only their own leaders as the “good guys,” regardless of their personal records of using violence or keeping the peace–whether Bush or bin Laden, Saddam or Arafat, Hirohito or Mao or Stalin or Cheney or Eisenhower or Hitler. In the future, we will realize that the “good guys” are those real leaders, found in homes, businesses, communities, nations, and throughout the world, who are committed to resolving difficult conflicts—which are perfectly natural and human—harmoniously and peacefully. On the other hand, those violent soldiers and suicide bombers representing belligerent aggressors and extremist zealots will in the future clearly be identified as “the bad guys” of our time.

 

All-out war makes sense to me only when people are cornered in their own homes, fighting for survival against overwhelming odds, as al-Sadr’s followers currently seem to be.

 

More and more people today are recognizing man’s inhumanity to man—whether seen in bulldozed homes, in the shattered bodies of innocent children, or in the maimed and traumatized minds and bodies of young soldiers from every land—exactly for what it is, regardless of context, and despite all the attractive ideological, ethnic, religious, and national colors and flavors violence always comes wrapped in.

 

Around the world, journalists, activists and average citizens are turning away from the angry diatribes of opportunistic demagogues and ideologues bent upon stirring their fellow-citizens to torture and murder, and instead, embracing the world’s highest universal values: the oneness of all mankind and the sanctity of human life.

 

Shouldn't we all be supporting those who are upholding these important values, and resisting the use violent solutions in the present conflict in Iraq?

 

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A Clinton Coronation or an Obama Revolution?

Hillary can’t wait to put the finishing touches on her wonderfully aggressive 60’s agenda, while Barack is at home in a tomorrow Hillary can’t visit even in her dreams.

 

Hillary is thrilled with the chance to add more contributions to her amazing lifetime list, while Barack is thrilled with America’s chances for real change when he is President.

 

Hillary is amazed at where she’s been and what she’s been able to accomplish, looking forward to recognition and vindication for her life’s work, while Barack envisions efficiently accomplishing today’s most pressing American policy goals and then moving forward to heal the world’s common global challenges.

 

Hillary loves herself-in-power ruling over her former enemies, while Barack loves the-power-in-himself leading a unified America and world into a hopeful 21st century.

 

Shall generations await coronation of Jeb Bush into an inevitable succession of Clinton and Bush kings (and queen) reigning in hubris over a 20th century past? Or will we charge our servant Barack Obama to lead us into an American future of unimaginable possibilities?

 

 

 

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Everyone Says We Wouldn't, We Couldn't, We Shouldn't Do It To A Dog…. So Why Do We Keep Doing It to People?

I just read Sally Jenkins' sports column in the 8/22/07 Washington Post, about Michael Vick and his dog-fighting choices…. Jenkins said that people who train animals to fight, and then make them fight, are “brutal…sleaze…wallowing in gore by choice…out of sheer dumb meanness…punishing…torturing…battering…killing…enslaving and tormenting…with unnerving ruthlessness…. (Fighting animals is) a bloodsport…barbaric…a gratuitous form of cruelty…a calculating, deliberate and sustained cruelty….” 

If anyone did such things to people, Jenkins says, we would call it genocidal fascism.

No. We would call it military training, and war, and we would perpetrate such crimes without thought, everywhere, every day. We would take innocent, gentle, ethical young men, and put them through military (or terrorist) training, and then throw them into combat, to kill and maim or be killed and maimed, along with their buddies.

We would condition and indoctrinate our soldiers into forgetting everything they’ve ever learned about how to treat other people. We would turn them into knee-jerk mental, physical and emotional monsters, so that they can efficiently “do their jobs” without thinking of their victims as human beings.

After excruciating training, we would turn them loose upon strangers, many of whom are themselves innocents protecting their own homes and families. We would make our young heroes into snipers and bombers and interrogators and other cold-blooded executioners, to do “work” they can do only because they’ve been brainwashed into thinking of whole populations as demonized “others,” as “the enemy.”

Wars are about powerful, misguided leaders taking for themselves whatever they want—resources, power, money, land—by killing large swaths of people. But soldiers are carefully taught a very different kind of morality, a kind of contextual fuzzy logic that ethically “covers” their bloodiest actions for as long as they can believe that they’re fighting, killing, and dying to protect their friends and families, and to further their country’s noblest ideals and purposes. Soldiers cling to the illusion that that their jobs are necessary and valuable and moral, in hopes that their losses and sacrifices are not in vain, that they have not wasted their lives–and others'.

Unfortunately, when soldiers come home from wars, few can morally rectify the gore they've participated in with their peacetime ethical, spiritual and religious belief systems about what it means to be humane, caring, good—all the understandings which make relationships work, and which make life worth living. Many veterans basically go insane for years. Others are unstable or crazy for the rest of their lives. 

Everyone says training and fighting animals is an outrage. We wouldn't, we couldn’t, we shouldn’t do this to a dog. So why do we keep doing it to people?

It's time to reconsider the inevitability of our centuries-old practice of solving problems through violence.  Human conflict is perfectly natural and unavoidable, since people will always have competing interests, misunderstandings, old grievances…. In fact, conflict is very beneficial, because it nearly always points to inequities or confusions which need addressing.

But violent resolutions of conflict only make things worse.

We can teach all people to resolve conflicts peacefully just as easily as we can raise them to respond to problems violently. It's time for America the beautiful, the once and future leader of the free world, to take the first step toward committing to building a world culture of peace.

War Was My Path to Peace

Blessed are the meek, for they shall inherit the earth…. Blessed are the merciful, for they shall obtain mercy…. Blessed are the peacemakers, for they shall be called sons of God….

                                                                        – The Beatitudes, Matthew 6

 

I grew up loving a gentle, funny, talented man who was also a highly-decorated war hero and career military man—my father. Many long nights I lay awake listening to the sad bugled tones of “Taps” floating through the quiet night air of the far-flung military stations where we were posted, worrying and wondering about whether my darling Dad might be called away again at any moment, to fight, to suffer, maybe even to die. My deep respect and affection for this dear man made my lifelong fascination with war and my search for alternative paths to peace inevitable.

 

But war itself no longer seems inevitable to me. I’ve come to believe that, while human conflict is completely natural, and while our many differences and disagreements offer the necessary challenges leading to growth, learning, and change, violent responses to conflict only complicate issues, making them that much more difficult to resolve. In fact, I’ve come to believe that violence itself, and the fear which begets it, is the greatest threat both to our nation and to mankind.

 

Rather than a religious or utopian ideal, cooperative harmonious relationships are a very practical goal, critical to our national security. Peaceful responses to conflict can be learned and taught as easily as destructive ones.

 

The enormous costs of domestic and international violence—to our children, to American society and the world—are unsustainable. The World Health Organization estimates that the effects of domestic violence in the U.S. alone annually cost us over $300 billion. Annual defense expenditures in the U.S. top $500 billion. Roughly 100 million lives were lost during the 20th century to war. We can sustain neither a desirable standard of living nor our well-loved freedoms at such levels of spending; yet the problems we face in a violent, unstable world relentlessly compound.

 

We can no longer kid ourselves that America can shoot its way out of a world full of angry, well-armed enemies and criminals. Growing cycles of hatred, injustice, and violence increasingly threaten the very survival of mankind, while other serious problems on our fast-shrinking planet go unaddressed.

 

Establishment of a cabinet-level Department of Peace would be a huge step toward solving our nation’s biggest and most costly problem—domestic and international violence—because despite our many prisons, laws, and police forces, despite our huge nuclear and conventional arsenals, our vast military, and our seemingly limitless expenditures for espionage, we are becoming less safe with each passing day.

 

Department of Peace legislation would be a unifying, groundbreaking, even visionary legacy for the Bush presidency, because it is in essence a conservative idea, conserving lives, resources, good will, money, health, principles, and values, our American ideals and traditional way of life, our environment and talents, our time, energy, and property.

 

If we the people don't stand up for peace and against violence, what do we stand for? Peace and stability, both within and among nations, has matured to be a practical mainstream political goal for generations of Americans. What better way could we find to show our troops our appreciation and support for their past and future service than to express our debt of gratitude to them by giving them a Department of Peace charged with partnering with our defense and diplomatic leadership to insure that American soldiers never again march into an ill-planned or unnecessary war?

 

The common goal of Defense, State, Homeland, and Peace departments alike is to insure peace and stability, even if each has a different strategy for achieving this common goal. A strong military force is considered by many to be a deterrent to war, but without a cabinet-level Department of Peace, political leaders turn too quickly to military forces to resolve political problems, and too easily allow war profiteers to manipulate them into wars of aggression, greed, and domination. A Department of Peace offers a strong counterweight to such commonplace misuse of military might.

 

Our present approach to national defense is not working. We’re strong in conventional military operations, but weak in alliance-building (win-win negotiations and diplomacy) and very weak in the use of the many innovative, well-tested non-violent peace-building technologies used so successfully by Dr. Martin Luther King, Jr., Gandhi, and other peaceful non-violent activists around the world.

 

A Secretary of Peace can nurture a growing culture of peace both nationally and internationally, partnering with the President and his cabinet to provide necessary alternative non-violent conflict-resolution strategies for every possible conflict area in the world, asking hard questions when war seems inevitable, and preventing, reducing, ameliorating, and de-escalating conflicts before they boil over into deadly violence.

 

Domestically, a Department of Peace can support and strongly disseminate best practices originating in neighborhood and faith-based programs, addressing drug and alcohol problems, crime, incarceration and recidivism, the spread of weapons, school bullying and violence, gangs, racism, ethnic and homophobic intolerance, child, elder, and spousal abuse, and other pressing domestic violence problems, through proven programs of peer mediation, violence-prevention counseling, restorative justice, and other successful non-violent approaches.

 

Like other past social grass-roots protest movements (e.g., civil rights, women’s suffrage, emancipation of slaves, etc.) non-violent peace-building may not have seemed obvious at first. But there is no reason why the long-held American dream of “peace in our time” should not be the business of a government charged with insuring domestic tranquility, a more perfect union, justice, the common defense, the general welfare, and the blessings of liberty.

 

We no longer live in our fathers’ world. We cannot find solutions to tomorrow’s problems using the same approaches that got us into trouble in the first place. In today’s small, interconnected world, what we do to others comes back quickly to help us or to harm us, as we have chosen. As in WWII, we cannot avoid suffering some injustices, but we canavoid adding to their sum. We no longer have a choice of changing or not changing. Our only choice now is whether to change for the better, or for the worse. Our fathers once risked war; it is time for us to risk peace.

 

(Please read about H.R. #808, establishing a Department of Peace, at www.dopcampaign.org, and let your members of Congress know where you stand.)

 

 

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Rachel Corrie Uncensored, Bullies and Martyrs, Lambs and Lions, AIPAC, and Messianic Voices Off

I was privileged to recently attend a one-woman play called My Name is Rachel Corrie, about a young American tragically killed by an Israeli bulldozer as she protected Palestinian homes from destruction. Art-upon-art lavishly swirled in layer upon layer, as a dedicated actor-artist nurtured a compelling script crafted by two talented playwright-artists from the lyric insights of writer-activist Corrie—herself one of God’s great artistic creations….

 

After the play, I was grateful to Rachel and her parents, to the actor and playwrights, to the director and leaders of the Contemporary American Theatre Festival in Shepherdstown, West Virginia, for collaborating so beautifully to share Corrie’s insights as she matured into a loving, idealistic, modern-day David out to slay her Goliath-of the-moment.

 

Rachel Corrie had no affection for bullies. Burning with a wish to stand up to power and deadly violence, she seemed born to resist injustice. I think she would have been just as eager to oppose Palestinians attacking innocent Israelis, were she drawn to their plight first.

 

I was saddened to think that some who cherish holocaust narratives like The Diary of Anne Frank would try to censor Rachel’s inspired voice and words for partisan reasons. I doubt any peaceful Jew seeing this play would urge such censorship.

 

But after it opened successfully in London, extremist Jewish organizations protested its further production, and it was dropped in New York City, Florida, and Boston. The Shepherdstown festival lost a $100,000 pledge and risked a boycott for their decision to stage it. During production, the protest in West Virginia continued in several purchased and prominent playbill pages presenting the Israeli-extremist side of the story, including six touching photos of Israeli “Rachels” tragically killed by Palestinian violence (implying an erroneous six-to-one death toll of Israelis to Palestinians,) along with a dehumanizing and demonizing suggestion about how all Palestinians want only to kill Israelis and put an end to Israel, while all Israelis want only peace.

 

Christians, Jews, and Muslims have found relative safety from prejudice in America, and I can understand why each of these groups would want to zealously guard such hard-earned respite, especially in view of their respective ghastly historical memories of exploitation and persecution. Which is why, wherever Muslims in America gather to air grievances, polite, respectful Jews show up to tell their side of the story.

 

American Muslims, however, rarely feel welcome to speak at Jewish events which accede to violent solutions in Israel/Palestine. In both America and Israel, the Jewish-extremist viewpoint is so well-funded and orchestrated as to saturate media and government; it also has much to answer for, in egging on the Bush administration’s current war on Islam, or should I say on Iraq, or should I say on terror…all of which have worked out to be pretty much the same thing. To the extent that nearly every influential comment opposing extremist policies in Israel is instantly reprimanded, often with accompanying accusations about the speaker’s anti-semitism—to that extent is the Palestinian/Islamic world-view grossly under-represented and out-of-balance in America, and of course in Israel/Palestine.

 

Considering all the pre-play controversy, I was nervous myself about attending it, and hoped I wouldn’t be thought anti-Semitic. I still hope to avoid that charge, although I welcome the labels of pro-peace and anti-violence.

 

The voice in the Israeli-Islamic conflict consistently drowned out in America and Israel is the moderate/peaceful Islamic voice, although peaceful Muslims are working hard to change this. AIPAC, the Anti-Defamation League, and other American Jewish organizations are too vigilant for their own good, defending themselves too assertively against slights both perceived and real, and attacking perceived attackers. An anti-Jewish backlash in reaction to such strategies, and to Israel’s typical knee-jerk disproportionate violent responses to aggression seems sadly inevitable.

 

Peaceful Christians, Jews, Muslims, and other Americans are often so aggressively intimidated by their own extremist factions that they rarely speak out publicly against the vengeful actions, bloody rhetoric, and sheer barbarism of all they see, on all sides. Caught within the context of a violent century’s heightened emotions, most moderates—peaceful Jews and Christians and Muslims and citizens of all nationalities everywhere—are too frightened even to say “Enough” to the extremist voices within their own groups.

 

As long as demagogues and partisan extremists freely pressure and intimidate moderates, worldwide anti-Islamism, anti-Semitism, and anti-Americanism will continue to grow. And if the hot-blooded AIPAC successfully pushes extremists in America and Israel into another bloodbath, this time against Iran, the potential for anti-Semitic, anti-American, and anti-Islamic blowback upon moderates in all these groups everywhere will be as terrible as the cataclysmic impact upon the direct victims of the war.

 

The Bible does not say “the lamb shall lie down with the lion,” but,“ the lion shall lie down with the lamb”—meaning, the powerful shall offer peace to weaker opponents as a wise first step toward peaceful resolution of conflicts. Even the mega-powerful United States is finally learning that everyone’s interests are best served when the mighty dare to humble themselves to acceptance and generosity toward weaker “others,” and truly begin to see—and treat—their neighbor as they would want to be treated, to love their neighbor as their own self. Our learning curve in America, meanwhile, has been excruciating for Muslims worldwide.

 

In the peaceable kingdom, the powerful will “lie down with” (a tender, intimate metaphor) all their lambish neighbors. This means that the biggest and toughest of the terrorizing thugs on every block, whether they be the American or Chinese nations, whether Iranian, Jew, or Muslim, Irish or British, a strong band of criminals, a tough group of insurgents, whether militias, tribes, national armies, navies, air forces, or even the marines, all the mighty and powerful will come to realize that their job is to protect the weak from those who would hurt them, and not to push the weak around in order to prevail in conflicts, however troublesome or longstanding.

 

Lambs, too, are opening their eyes to the fact that the terrible lions they so fear may in fact be more fearful themselves than fierce, and desperately in need of peaceful perspectives from ancient cultures and wise elders willing to patiently remove the painful thorns of ignorance and fear from their dripping paws.

 

Extremist Jewish leaders preaching the wisdom of ten-eyes-for-an-eye, and depicting Israel as a tiny beleaguered island within a vast sea of murderous Muslims all wanting to kill Jews and “erase Israel from the map” (please see the writings of Arash Norouzi) are as repellently manipulative as extremist Palestinian leaders claiming to be nothing more than a defenseless band of ragtag refugees confronting the combined wrath of the world’s largest and most powerful military forces, or American Christian-extremists sounding the alarm of American invasion from rapacious outsiders and infidels, or American patriots bristling with nuclear arms, self-righteously claiming to be the potential victims of nations working frantically to develop even a single one.

 

Violence, or violent extremism, or terrorism—that is, resorting to violence to resolve conflicts—turns out to be “the problem” itself, and not, as many have tried to persuade us, any particular ideology, ethnicity, religious tradition, or national affiliation. The burning question is always: who is committed to non-violent resolution of conflicts, and who isn’t?

 

Whether Bin Laden or Bush, Communism or Capitalism, Shiite or Sunni, Hamas or Abbas, Judaism or Islam, the U.S. or Iran, Saddam or Arafat, Hirohito or Mao or Eisenhower or Hitler—it is increasingly evident that “the good guys” are the ones who are committed to resolving conflicts non-violently, while “the bad guys” are the extremist zealots who turn to the use of violence to resolve their conflicts, whether through conventional warfare, street-fighting, or assassination, whether by suicide-bombing, napalm, nuclear weapons, torture, or IEDs. The choice of violent extremism IS the problem; and violent extremists ARE the terrorists.

 

Disproportionate retaliation against aggression makes sense only for cornered wild animals fighting for survival against overwhelming odds. Unfortunately, this is the very vision offered up by violent extremist leaders, regardless of affiliation, who deliberately stoke up fears and urge violent responses by perceiving all situations through dire scaredy-cat doomsday lenses.

 

Fortunately, the world seems to be developing new improved crap-detectors, and violent tactics in our small, interconnected, and media-rich world don’t play so well in Peoria anymore. People now recognize man’s-inhumane-violence-to-man for what it is, regardless of context, and despite all the varied ideological, ethnic, religious, and national colors and flavors that violence so often comes wrapped up in—whether it be bulldozed homes, the shattered bodies of innocent children, or maimed and traumatized young soldiers from every land.

 

The sanctity of human life has finally emerged to be the world’s highest human value, rising ever more clearly above even the most rabble-rousing words of demagogues and ideologues bent upon stirring their fellow-citizens to torture and murder.

 

In the promised land we are approaching, constructive criticism of the policies and actions of various peoples and organizations won’t be called anti-semitic or anti-American or anti-Islamic or un-patriotic. Instead, powerful, messianic, moderate voices of Jewry and Christendom and Islam and all other isms will speak freely and softly of peace, cooperation, and compromise in all our holy lands, where we will all work side-by-side, undivided by ancestry or belief or tradition, letting go of old grudges and offering olive branches of reconciliation, as we non-violently resolve each day’s natural conflicts freshly and openly, as they arise.

 

May we learn without having to endure more lessons from ever-greater tragedies, wars, and environmental catastrophes, and may we all awaken together to begin with a convert’s zeal our great shared task of peacefully saving our tiny blue planet, and all our brothers, every one.

 

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The Best (and Only) Way to Solve Our Terrorism Problem

As a history major, I know about what western corporations and governments have done to Muslim (and other) nations—exploited resources, manipulated politics, set up friendly regimes, assassinated opponents, and armed and funded those willing to serve our interests. So when Thomas L. Friedman, in his 4/7/07 New York Times column, “At a Theater Near You…” (copied below) wonders how Americans have grown so “numb to just how crazy” scattered Muslim suicide bombing attacks are,” I wonder in turn how we in the west can be just as numbly indifferent to the horrors we’ve perpetrated upon Muslims.

 

One member of Congress after another argues for withdrawal from Iraq so that not one more American life will be added to the number lost, without a word about the millions of Iraqi lives already lost or maimed or ruined, and the hundreds dying daily–those same Iraqi lives President Bush so often claimed we had come to rescue.

 

Mr. Friedman wonders, how could a doctor ever become a terrorist? Many Muslim doctors in London and elsewhere have been dealing for five years and more with the tragic effects upon almost everyone they know of the western occupations in Iraq, Afghanistan, and Lebanon. These doctors are educated humanitarians, knowledgeable about the histories of western aggression and oppression in their countries of origin, histories we certainly don’t teach or discuss here at home. They are doubtless grief-stricken, paralyzed, and hopeless enough to prefer dying to doing nothing at all. I think they intended to terrify the British into feeling their heightened vulnerabilities more personally, without harming them, hoping they would urge their new Prime Minister Brown to address Islamic concerns and stop the carnage.

 

Consider: what if an imagined, vastly more powerful Muslim alliance had invaded and occupied the United States five years ago? We wouldn’t be “generating vigorous, sustained condemnation” about an occasional American suicide bomber way over in Iraq, consumed as we would we be already, here at home in America, with simple day-to-day survival, with burying and mourning our million dead brothers, sisters, fathers, mothers, sons and daughters, with caring for five times that million beloved wounded, with desperately fleeing the violence along with the millions of our fellow Americans abandoning childhood homes and trying to pick up the pieces of shattered lives and dreams anywhere else….

 

Just who is it, Mr. Friedman, who is “erasing basic norms of civilization” by terrorizing—Islamic suicide bombers, or our own invading and occupying armies?

 

Both, of course.

 

I have no doubt that many extremist Muslims are every bit as crazy as some of our very own home-grown terrified fundamentalist Christians and Jews who stand ready to nuke whole Islamic nations right now with no more questions asked. Yes, there are violent, ignorant, vengeful people everywhere, and this is a big big problem. And adding more violence, suffering, anger, and fear to all of their lives is being done to what good purpose?

 

Islam and Christianity, as practiced by their most devout and informed followers, are both peaceful religions. To be sure, the Koran requires believers to protect Muslim lands from those who would attack, occupy, and impose different traditions upon them, just as American Christians and Jews alike pledge to defend the Constitution even to the death from all enemies foreign and domestic. That doesn’t make either of us crazy. Yet Mr. Friedman implies that crazy-fanatic-Muslims are “the problem.”

 

Surely he can’t mean to compare the terrible 9/11 attacks perpetrated by misguided young mostly-Saudi Arabian radical intellectuals, with the American government’s own calculated five-year attacks and occupations in Iraq and Afghanistan, which have resulted in the deaths of a million people, the wounding of five times that many, the loss of 3,600+ of our own precious youth, the blighted hopes of millions of refugees, and the transformation of vast swaths of culturally-rich Muslim home towns and cities into bullet-ridden ghost towns?

 

Surely Friedman can’t be comparing the current outbreaks of desperate suicide attacks, however horrific, here and there in the west, with the deliberate, incalculable damage done to Muslim countries by western governments and corporations over the last several hundred years? Only the biggest, comfiest bully on the block could get away with making up such comparisons.

 

Mr. Friedman believes Islamic countries are benighted because they haven’t embraced western modernity, and it is true that the west and the east have much to learn from one another. But if only we would get out of their way, Muslims would have a better chance to embrace what they admire about western culture, as the Japanese did after WWII. Maybe when freed of western interference, Muslims, like the Vietnamese, will amaze us not only with their productivity, but with their generosity to former enemies as well.

 

The last thing Americans want to confess is our culpability in the Middle East, so painful is it to see our own shortcomings clearly, and so comforting to chalk disastrous policies up to Muslim backwardness….just as we’ve chalked everything bad happening in China up to Chinese backwardness, until now, when, whoops, here they come too, industriously going about doing things in their own way, and the bigger and stronger for it. In fact, they’ve succeeded so well that many in the west are working to boycott attendance at the Beijing  Olympics on various pretexts, not wanting to risk letting the west see how well the Chinese are doing.

 

I wish our government would stop creating enemies out of everyone “different,” and stop encouraging well-paid radio demagogues like Rush Limbaugh to keep up their steady drumbeat of xenophobia (“fear of outsiders.”) Demonizing and colonizing distant oil-rich nations does guarantee big profits for oil and for military/industrial corporations which thrive in a political atmosphere of fear. Regrettably though, capitalizing on America’s abysmal ignorance and fear of the rest of the world will never unify or save our nation, or our planet. We are young, brash, and powerful, and we want to “be right” about everything, want to “settle” conflicts “quickly” through violent means. Both goals are fantasies. Instead, we could choose to work to befriend everyone on the planet, accepting all nations and peoples as-is along with their weaknesses and mistakes (including our own), extending a welcome hand of caring and assistance to all….

 

But unless we voters suddenly get a lot smarter before the 2008 elections, the U.S. government will continue to be run by politicians elected by money from big corporations whose only interest is making high profits for their stockholders, and with no interest at all in changing the aggressive foreign policies which so successfully fill up their bank accounts.

 

And why should such corporations care if Muslim or American innocents are killed here or there? Why would corporations want to stop endless wars, when they can reinvest their gargantuan war profits into more government lobbying, a strategy which has successfully created for them a safe, lucrative niche within this nation of the corporations, by the corporations, for the corporations, which may yet perish from the earth. Few politicians disproportionately influenced by corporate donations will risk their powerful status to educate voters about the U.S.’s abysmal history of empire-building.

 

Friedman seems blissfully unaware of the two clear and oft-repeated “concrete political demands” which Bin Laden and his violent cohorts have stated time and again: in order to stop Islamic terrorism, the west must withdraw military forces from Islamic lands, and must stop arming and supporting Israeli anti-Islamic aggression.

 

The strategy of beating weaker nations into submission through gunboat lack-of-diplomacy and war has not proved robust. The west will be far more effective at spreading the best of our culture when we first offer generous support for popular cherished Islamic projects and problems.

 

No matter how far we fling our military forces in attempts to resolve east/west political conflicts, “our” dangerous and costly “terrorism problem” will only become worse until we withdraw our military forces from Islam, and offer generous support only to those Israeli leaders working for peaceful co-existence and equal rights for all ethnicities and religions. Until that time, grieving, patriotic, angry, jobless Muslim youth with no national military hope of prevailing against western oppression or against regional enemies newly armed and militarized amidst the lawlessness and chaos of life in a rapidly spreading war zone, will keep on choosing to throw in with terrorist/insurgent bands and militias.

 

If we continue to insist upon our American right to impose upon distant cultures our own “superior” political and economic values, multinational corporations profiting from war and terror will continue to misuse our ideals to serve their own greedy purposes:  to drive ever-deeper wedges into foreign lands, and to buy and sell (or take) whatever they want at criminal prices.

 

Friedman argues that it’s up to Muslim leaders to “remove this cancer” of terrorist violence. No. It is up to western leaders to remove this cancer of military-backed hegemony, this cancer of “might makes right,” this cancer of trampling the rights and traditions of smaller and weaker peoples.

 

Unless Mr. Friedman and I can somehow agree upon which of our children and grandchildren we’re willing to trade for a steady flow of cheap Middle Eastern oil, and which of our cities we’ll willing to exchange for bigger earnings for American stockholders, we should support leaders capable of shifting our nation and the world into to a new era of non-violent global cooperation, for the sake of all in both the east and the west.

 

 

Please send comments to Nancy Pace at njcpace@gmail.com .

 

 

 

July 4, 2007

Op-Ed Columnist

At a Theater Near You …

By THOMAS L. FRIEDMAN

London

I knew something was up when I couldn’t get a cab. Then there were sirens and helicopters whirring overhead. I stopped a passerby to ask what was going on. He said something about a car bomb outside a disco six blocks from my hotel. A few hours later, I finally found a taxi. The driver warned me that it was nearly impossible to get across town. Another bomb had been uncovered in a car park. Next day, more news: a suicide bomber had driven his Jeep into an airport and jumped out, his body on fire, screaming “Allah! Allah!”

Where was I? Baghdad? Kabul? Tel Aviv? No, I was in England. But it could have been anywhere. The Middle East: Now playing at a theater near you.

But this movie gets more confusing every time you watch it. When you watched it on 9/11 it was about America’s presence in the heart of Arabia. And when you watched it on 7/7 it was about unemployed and alienated Muslim youth in Britain. In Jordan not long ago it was about a wedding at a Western hotel. In Morocco recently it was about an Internet cafe. And two days ago in Yemen it was about seven Spanish tourists who were killed when a suicide bomber drove into them at a local tourist site. Wasn’t Spain the country that quit Iraq to get its people out of the line of fire?

Because these incidents are scattered, we’re growing numb to just how crazy they are. In the past few years, hundreds of Muslims have committed suicide amid innocent civilians — without making any concrete political demands and without generating any vigorous, sustained condemnation in the Muslim world.

Two trends are at work here: humiliation and atomization. Islam’s self-identity is that it is the most perfect and complete expression of God’s monotheistic message, and the Koran is God’s last and most perfect word. To put it another way, young Muslims are raised on the view that Islam is God 3.0. Christianity is God 2.0. Judaism is God 1.0. And Hinduism and all others are God 0.0.

One of the factors driving Muslim males, particularly educated ones, into these acts of extreme, expressive violence is that while they were taught that they have the most perfect and complete operating system, every day they’re confronted with the reality that people living by God 2.0., God 1.0 and God 0.0 are generally living much more prosperously, powerfully and democratically than those living under Islam. This creates a real dissonance and humiliation. How could this be? Who did this to us? The Crusaders! The Jews! The West! It can never be something that they failed to learn, adapt to or build. This humiliation produces a lashing out.

In the old days, you needed a terror infrastructure with bases in Beirut or Afghanistan to lash out in a big way. Not anymore. Now all you need is the virtual Afghanistan — the Internet and a few cellphones — to recruit, indoctrinate, plan and execute. Hence, the atomization — little terror groups sprouting everywhere. Everyone now has a starter kit.

Gen. Michael Hayden, the C.I.A. director, recently noted in a speech that during the cold war “the enemy was easy to find, but hard to finish,” because the Soviet Union was so big and powerful. “Intelligence was important” back then, he added, “but it was overshadowed by the need for sheer firepower.”

In today’s war against terrorist groups, said General Hayden, “it’s just the opposite. Our enemy is easy to finish, but hard to find. Today, we are looking for individuals or small groups planning suicide bombings, running violent Jihadist Web sites, sending foreign fighters into Iraq.”

I’d go one step further. The Soviet Union was easy to find and hard to kill, but once it died, it was dead forever. It had no regenerative power because it had no popular base. The terrorists of Iraq or London are hard to find, easy to kill, but very difficult to eliminate. New recruits just keep sprouting.

Of course, not all Muslims are terrorists. But it’s been widely noted that virtually all suicide terrorists today are Muslims. Angry Norwegians aren’t doing this — nor are starving Africans or unemployed Mexicans. Muslims have got to understand that a death cult has taken root in the bosom of their religion, feeding off it like a cancerous tumor.

This cancer is erasing basic norms of civilization. In Iraq, we’ve seen suicide bombers blow up funerals and schools. In England, seven out of the eight people detained in the latest plot are Muslim doctors or medical students. Doctors plotting mass murder? Could that be? If Muslim leaders don’t remove this cancer — and only they can — it will spread, tainting innocent Muslims and poisoning their relations with each other and the world.

 

 

Copyright 2007 The New York Times Company

 

 

 

 

 

 

 

 

 

Shall We Quibble Over Competing Ideologies? Or Choose Love Over Fear?

President Bush stumbles over the nuances of that thorny word “ideology,” just as he struggles to understand the concept of “democracy.” Together with Humpty Dumpty, he wishes words could mean just what he chooses them to mean, neither more nor less….

 

Unfortunately, the word “ideology,” a “bad” word he once thought applicable only to evil, foreigner-type “isms” such as Communism, terrorism, extremism, Islamism, and facism, turns out to be nothing more than: “an organized collection of ideas…a comprehensive vision…a way of looking at things” (Wikipedia)— a definition far friendlier than Mr. Bush first envisioned, equally applicable to the many isms he rather approves of, such as Americanism, free market capitalism, Methodism, and certainly the organized collections of ideas constituting “democracy” or “freedom.”

 

Since all political thinking seems to fall under various ideologies, it would seem unwise to let ourselves become so caught up within our own peculiar favorite ideological flavor/s that we withdraw our support for human life anywhere in the world in the name of that ideology—whether it be democracy, freedom, liberty, utopianism, capitalism, nationalism, Islamism, fundamentalism, Zionism, Protestantism, patriotism, conservatism, liberalism…. After all, that's how all the bad guys in history justified their scummy actions, by insisting that their chosen ideologies were “righter” than others.

 

The thing is, one can go so far wrong searching for moral consistency within an ism, because isms and other ideologies always shut out some of the people some of the time, making them less than fully human, less than deserving of humanitarian concern—certainly all those who think differently than “we” do, who aren’t like “us” because “they” don’t think believe as “we” do, etc. Inevitably “we” come to oppose “them,” choosing “us” over “them.”

 

Ideologies can be a useful, interesting, creative way to organize one's thinking, but when taken too seriously–as “the truth”–they are very polarizing. 

 

It is neither possible to decide how rightly to treat other human beings by looking to ideologies and isms for one’s standards, nor safe, nor ethical, to decide on an ideological basis whether to support or reject that highest and most sacred value, the sanctity of human life.

 

“Treat all others as you would wish they would treat you” remains the most widely-accepted, time-honored, one-and-only gold-standard rule of ethical conduct ever conceived; it is found in every world religion and every moral, ethical, and justice code everywhere in the world, superseding all ideologies and isms, and consistently useful in every ethical or moral decision.

 

Ideologues of every stripe, every day, everywhere in the world, try to manipulate people into voting, killing, and even dying for whatever admirable-sounding preferred ideology their audience is familiar with, justifying their most horrific recommendations—invasions, occupations, terror, bombing, napalming, maiming, stealing, starvation, murder, neglect, torture, indoctrination, abuse, imprisonment, exploitation, coercion, manipulation—always in the name of some heart-stirring and noble-sounding aspect of a popular ideology.

 

Whenever demagogues (“those who gain political power by appealing to popular prejudices, fears, and expectations, typically via impassioned rhetoric and propaganda”—Wikipedia) anywhere in the world attempt to persuade fellow-citizens to act unsupportively toward others, they always cover their dark deeds with a soft, cozy, comfortable cloak of locally-popular ideologies. (H. L. Mencken called a demagogue “one who preaches doctrines he knows to be untrue to men he knows to be idiots.”)

 

Whenever anyone in any country has done something injurious to any other, or left undone what could have helped another, no matter who we were, no matter in the name of what ideology we acted, no matter how noble we thought our actions, we were wrong. And whenever we chose to support human life, we were acting aright.

 

Politics is as simple—and as complicated—as that.

 

We either contribute to another’s fear, or we offer them loving support. We either perceive their anger and wrong-headedness as an anguished cry for help, or we attack and punish them. We reject them, or we contribute to their acceptance and well-being. We light a candle or leave them in darkness. We offer them war or contribute to their peace. We lift them up or we abandon them. We share their dreams or take them away. We help them or we hurt them.

 

We choose love over fear, or we quibble amongst ideologies to gain power, and end up losing shared life itself on our tiny blue planet.

 

 

 

 

 

 

Please send questions and comments to njcpace@gmail.com

Come listen to me sing this peace and love duet I wrote for Faith Hill and Tim McGraw….

Not that I can sing, but these two wonderful entertainers sure can. Click on “more” below, and then, below the words to the song, click on the “Dreamin 1.wav” file to hear me sing the words and melody. And please let Tim and Faith know that you've heard a peace and love song that was made just for them (and just made for them, too…. They will know how to pick up some very nice harmonies….) I hope they love it and that you'll love it, too. (Sorry, but I ruined what voice I had cheering at my daughters' games, so now I have to almost whisper or my voice cracks!)

“Dreamin’ of Peace” – a duet written with Faith Hill and Tim McGraw in mind….

by Nancy Pace, June 07, njcpace@gmail.com

 

FAITH:  Darlin’, after supper

When story-time is done

We’re thinkin’ of you far away

And dreamin’ of peace

 

We’re holdin’ things together

We’re sendin’ up our prayers

We’re blowin’ you sweet kisses

And we’re dreamin’ of peace

 

We’re dreamin’ of peace

We’re prayin’ for peace

We’re longin’ for peace

We’re dreamin’ of peace

 

TIM:   I told you ‘bout my buddy

He’s lookin’ out for me

We’re comin’ home together

And we’re dreamin’ of peace

 

When this war is over

When all the fightin’s done

You’ll never be alone again

Just dreamin’ of peace

 

We’re dreamin’ of peace

We’re prayin’ for peace

We’re longin’ for peace

We’re dreamin’ of peace

 

FAITH:  The days are gettin' harder

The kids are getting tough

The only way I sleep at night

Is dreamin’ of peace

 

I’ll lay you down and love you

I’ll never let you go

I need you here beside me

Just dreamin’ of peace

 

We’re dreamin’ of peace

We’re prayin’ for peace

We’re longin’ for peace

We're dreamin’ of peace

 

TIM:   Here everything is crazy

It’s hard to understand

How everybody’s fightin’

And dreamin’ of peace

 

Children dream of fathers

Mothers dream of sons

Young men dream of sweethearts

Who are dreamin’ of peace

 

BOTH:   We’re dreamin’ of peace

We’re prayin’ for peace

We’re longin’ for peace

We’re dreamin’ of peace

 

I Really Like This Dr. Martin Luther King Jr. Quote

To think incisively and to think for one's self is very difficult. We are prone to let our mental life become invaded by legions of half truths, prejudices, and propaganda…. To save man from the morass of propaganda, in my opinion, is one of the chief aims of education. Education must enable one to sift and weigh evidence, to discern the true from the false, the real from the unreal, and the facts from the fiction….The function of education, therefore, is to teach one to think intensively and to think critically. But education which stops with efficiency may prove the greatest menace to society. The most dangerous criminal may be the man gifted with reason, but with no morals…. We must remember that intelligence is not enough. Intelligence plus character–that is the goal of true education. The complete education gives one not only power of concentration, but worthy objectives upon which to concentrate. The broad education will, therefore, transmit to one not only the accumulated knowledge of the race but also the accumulated experience of social living. —  Dr. Martin Luther King Jr., writing in college, 1947