My Father the Terrorist

He was a man who would kill and maim innocent children and civilians if he was told to do so by his leaders … Who would boldly face certain death for his beliefs … Who believed that death and destruction solved problems … Who believed in retaliating violently, and avenging losses … Who would kill anyone he was told was a threat to his safety, home, land, family, traditions and beliefs … Who would kill and die anywhere in the world to further his people’s interests, and to spread their ways around the world ….

 

He was a man who thought terror a reasonable means of achieving political, social and economic goals.

 

He was also a U.S. Army career officer, a highly decorated war hero, attorney, horseman, poet, woodsman, musician, scratch-handicap golfer, linguist, historian, and gentle, patriotic, idealistic, loving son, husband, brother, friend … father.

 

My father.

 

With such an admirable, lovable person in my family, how could I ever come to see soldiers in any way similar to terrorists, when they seem so completely different to everyone else?

 

True, both soldiers and terrorists deal in violence and death. But surely a righteous cause justifies a violent means? So, are terrorists ever right? Are soldiers often wrong? Is it possible that the problem is violence itself?

 

What could soldiers and terrorists possibly have in common?

 

Both soldiers and terrorists are often idealistic (or religious) youth, drawn to the disciplined, hard, masculine life and camaraderie of like-minded patriotic friends who share their desire to contribute to a better world. Soldiers and terrorists alike hope they won’t have to kill or be killed, and certainly not maimed, tortured or imprisoned, but yearn instead to do some good, to see the world, make a living, and maybe get in on some of the action they’ve seen in the movies.

 

Soldiers and terrorists often join up because they haven’t found alternative work they feel as passionate about. Both soldiers and terrorists often feel angry about the way the world is, and about their own lives, too. They feel their backs are against the wall, it’s someone else’s fault, and blood must be shed to right the wrongs.

 

Both soldiers and terrorists are fiercely loyal to armed forces of sorts, especially to their esteemed leaders and fellow-travelers. Soldiers take pride in being part of thrilling national armies; terrorists take equal pride in being part of glorious insurgencies against tyrannies or foreign invasions. Soldiers everywhere fight for governments they look up to and trust. Terrorists fight against governments they consider oppressive, illegitimate, unfair or unrepresentative. Both soldiers and terrorists, however, believe that what they’ve learned from their culture is true; both also believe they are right.

 

Statesmen put their faith in negotiation, believing that even infinite diplomacy is ultimately more effective, humane, lasting, ethical—and less costly, in every sense—than recurrent, endless escalations of violence which create new problems for future generations while leaving old ones unresolved. Seasoned diplomats resign themselves to accepting that a certain amount of horrific injustice will unavoidably be inflicted upon even the just. Nevertheless, they resist threatening more violence, or using past injustices to argue for adding to the total sum of injustice.

 

Soldiers and terrorists, on the other hand, trust that somehow their violent acts will alleviate conflicts, solve problems, and create lasting peace. Soldiers and terrorists alike count on charismatic political leaders who often possess dubious legitimacy and logic, unreliable integrity, small abilities and selfish hidden agendas. Soldiers and terrorists nevertheless count on such fallible leaders to negotiate for them, and to tell them when their approaches to political change (peaceful protest, diplomacy, cooperative organizing, and other tedious and deliberate efforts within “the system”) seem not to be “working.” Both soldiers and terrorists believe their decisions to use violence are moral, since they’re following orders from a higher, more knowledgeable authority.

 

Many youthful idealists sign up for soldiering and terrorizing because they find action more comfortable than talk. Compared with diplomats and statesmen who’ve spent lifetimes acquiring subtle understandings of regional issues, history, culture, conflicts old and new, trade, treaties, protocol, language, negotiation and communication, soldiers and terrorists (and politicians) often have short fuses, and limited, black-or-white/right-or-wrong views on political realities and options.

 

One reason so many young men (and women) are enlisted to die in terrorist violence and war is that those with more life experience are less likely to jump in to violence as wholeheartedly and innocently as the more easily-persuaded young.

 

Soldiers and terrorists alike, in a sad, special sense, are defeatists; they’ve chosen their careers because they are philosophically prepared to turn to violence at a moment’s notice, whenever politics-as-usual is declared to be insufficient to insure their group’s safety or to protect or promote their interests. Although both soldiers and terrorists are often religious, they both reject, as unrealistic, too-difficult and “vague,” the universal teachings of religious faiths everywhere: treat others as you would wish to be treated, love thy neighbor as thyself, be meek and mild, thou shalt not kill, blessed are the peacemakers, be as gentle as doves, forgive seventy times seven, turn the other cheek, do unto others as you would have them do to you….

 

When urgently exhorted to war or to terrorist action by demagogues and impatient, opportunistic leaders, inexperienced soldiers and terrorists often turn too quickly toward alpha-male, testosterone-based, kill-or-be-killed, survival-of-the-fittest solutions. They and their less-experienced leaders find protracted negotiating an effeminate sign of weakness, a waste of time, preferring instead to rely upon immediate, power-based solutions such as lethal weaponry and overwhelming force.

 

When soldiers and terrorists see trouble coming, they are trained to shoot, not talk, to prevail and overpower, to shock and awe, never give a inch, and never show weakness. They look for advantage, not fairness; dominance, not equality. They see enemies, not future allies, and react to fear by inducing more fear in their foes.

 

Of course, both soldiers and terrorists alike invariably fervently believe that they are the good guys, “our” guys in the white hats—valiant saviours, protectors—while the evil ones opposing them are the bad guys in the black hats, the “enemy”—blood-thirsty, soulless, unfeeling, vicious, ignorant, faithless, cowardly, stupid, inhuman.

 

Sadly, both soldiers and terrorists believe in and contribute to the widely-accepted cultural notion that their violent roles are necessary and useful ones that will make an overall positive difference, at least for their side. Both soldiers and terrorists justify the chaos they leave behind them—the blighted lives, shattered dreams and pointless, gruesome deaths of civilians and combatants on both sides, the wanton killing of innocents from accidents, starvation, disease, economic disruption, and conventional and nuclear bombs—by blaming the stupidity, intransigence, and cruelty of their enemies, or by chalking up their own abhorrent results to “necessary collateral damage”—morally virtuous, because essential to a worthy cause.

 

Both soldiers and terrorists believe that violence saved “us” in the past and will save “us” again in the future—forgetting that only living victors get to write the history books, and that alternative non-violent solutions have never been given anything like a fair trial, have never received anything like equivalent consideration and financial and leadership support.

 

Both soldiers and terrorists choose any time, place or method necessary to defeat their enemies and win their wars, maximizing strategic, economic and political advantages, and minimizing losses. Both soldiers and terrorists believe that any means, however cruel and unfair, are justified by their own often changing noble ends and causes.

 

Older, battle-weary soldiers and terrorists gradually lose their faith in violent solutions, bitterly shutting down their sad memories. A few hold onto their past convictions even more strongly, angrily defending them. Many keep right on walking the lonely paths they’ve carved out. A gutsy few manage the difficult shift to exploring new kinds of civilian or military contributions.

 

Ninety percent of the victims of both terrorism and war are civilians….

 

It is difficult indeed to change the way one has traditionally seen soldiers and terrorists, to reverse millennia of cultural conditioning, to come around instead to recognizing that both soldiers and terrorists began as well-meaning, misguided victims themselves, brainwashed into analogous goals, methods and results which both later find repugnant, impossible to live with and to explain.

 

Every mother’s son, every child’s father, every lover’s darling, every beloved brother and friend, whether soldier or terrorist, was born to be a giving, kind, tender and beautiful good soul, the person we love and know them to be.

 

The only difference between our soldiers and their terrorists (and soldiers) is that the ones we love use violence for our side, to defend and further our interests, while the ones we hate use violence to fight for their side. Without a doubt, both ours and theirs, soldiers and terrorists alike, resort to unspeakably appalling violent solutions to achieve political, social and economic goals.

 

My gentle father would, I think, have been proud to honor the selfless sacrifices of all our courageous and well-intentioned dead and maimed, past and present … all our brave revolutionary sons and daughters … all our uprising slaves and civil war champions on both sides … in fact, all courageous soldiers and veterans and impassioned idealists everywhere, from every time and place … and all their victims, with this request:

 

May we reconsider whether we wish to repeat the violent mistakes of the past. May we recognize that there are as many ways to live in this world as there are people who live in it. May we accept that people everywhere want the same thing—to live out their lives in peace. May we all work non-violently to understand and serve the priorities of others everywhere who are different from us. May we learn the thousand and one non-violent ways to resolve conflicts….

 

Life on earth is at stake.

 

I think my father would have been proud to see today’s soldiers and terrorists put down their weapons and become non-violent warriors fighting this century’s magnificent battles by protecting people everywhere from the ravages of disease, injustice, hopelessness, hunger, greed, environmental degradation, natural disasters, ignorance, addiction, prejudice, nuclear proliferation, crime, poverty, war, terrorism, and yes, violence itself. I think my father would have saluted their expanded allegiance and heartfelt pledge, to protect, respect, and support, with their lives, and not only their deaths, human life everywhere.

 

Please send comments to epharmon@adelphia.net .

Please feel free to reprint this essay in its entirety. Copyright reserved.

 

 

 

 

 

We Need Not Add to the Sum of Human Injustice

The Washington Post reports that soon after 9/11, President Bush established secret CIA prisons in foreign countries, and authorized agents there to rescind the human rights of captured suspected terrorists, and to subject them to cruel, inhuman and degrading treatment. I remember when many Americans thought Soviet-style KGB undercover skullduggery and thuggery sufficient proof that the Russians were “the bad guys….”

 

The 21st century is a risky time for everyone; however, not all nations are targets of international terrorism. The safest countries today aren’t those brandishing the biggest sticks, but rather those courageously upholding impeccable international reputations for humility, fairness and diplomacy.

 

Secret government agencies can turn on their own citizenry; power corrupts, and absolute power corrupts absolutely. We wouldn’t need a judiciary if it were always obvious who the bad guys are. Courts are instituted to protect presumed innocents—even suspected terrorists caught in the act, even our own “strange” citizens who may seem guilty—until their guilt is proven by a court of law. If any individual is excepted from due process, if any person can be held above or below the law, then we have no rule of law.

 

We can’t prevent more 9/11’s, save our soldiers, or keep our grandchildren safe, as long as we keep adding to the number of our envious, frightened, angry enemies. It is up to American citizens to risk peace, not war; to risk caring, not fear; to risk generosity, not hate. We can elect proven statesmen to lead our country, and together offer to citizens of all nations the high moral ground of a sound spiritual and ethical example.

 

Our most powerful “weapon” is our national reputation. As long as the U.S. is seen as a rich, selfish country careless of human welfare and disrespectful of international opinion, no stirring words, no proud history, and certainly no amount of spending on intelligence and defense can protect us from our multiplying enemies.

 

Along with the rest of our fellow-earthlings, Americans risk suffering terrible injustices during this best and worst of all possible centuries. However, we need never choose to add to the sum of human injustice.

 

Please send comments to epharmon@adelphia.net .

 

 

 

 

 

 

 

 

Harsh or Happy Realities?

I’ve accepted that I’m going to keep on making mistakes forever. The rest of the world will too. So my life will always be challenging, and the world will often be chaotic.

 

On the other hand, I’ve also come to realize that in any present moment I can always choose to see myself, others, and the world through spiritual eyes–peaceful, accepting eyes–and this small choice will change both my own reality and any reality “out there” in happy and often unknowable ways.

 

What does it mean, to see the world through spiritual eyes? It means to look for and see only the good. It means to let go of past mistakes, ours and everyone else’s, as well as future fears, and instead, focus, here and now, on the good that is right before us.

 

There’s a spiritual trick to all this, though. Whenever we react negatively toward ourselves and others—as we all often do, almost continuously, in fact, because we’re well-trained judgment machines—whenever we’re feeling judgmental and resistant, we can ask our favorite higher power to help us see that person or situation differently. If we’ll look, listen, and wait for our answer, we’ll soon see with new eyes, new sight.

 

Using this approach, I create every day, for myself and for others, a different, better reality than I could create alone.

 

As more and more people realize that acceptance of whatever and whoever we see is our primary work in this world, we can all relax. Instead of mirroring a fearful collective craziness, we’ll reflect the higher eternal truths and realities we all recognize during transcendent moments, when we know without question the love of God and the beauty and unity of his creation—however differently we explain such truth.

 

So, does seeing with new eyes mean we should we all fall into denial? Avoid looking at the bad stuff in our lives, and give up on changing or improving it? No. Asking for help in seeing things differently allows us to look more closely at all that is frightening and difficult in our lives—and this time, with acceptance and forgiveness. God will transform all of it into something useful and good.

 

Life will always bring up an endless stream of personal judgments and resistances begging for transformation. Although we’ve all made mistakes, none are so dark they can’t be made light if we so choose. All our relationships can be changed, all our sadness, our hard lessons turned to good purpose and peace.

 

Each of us is powerful far beyond anything we now believe. We’ve already shown ourselves powerful enough to project a whole world—a terrible one. And to see ourselves as hopeless cases. And everyone else as no better than we. Usually worse.

 

If we want something to be true, even if it’s some cruel reality we’ve settled on as the only kind we can rationally and honestly imagine, then soon enough we’ll find the evidence necessary to reinforce even such a sad belief system. We’ll no doubt react indignantly and angrily to the fearful world we’ve surrounded ourselves with, but we’ll continue to look for, reinforce, and initiate evidence for it, until eventually we make for ourselves not only a personal state of near-insanity, but a planetary madhouse as well.

 

Instead of resigning ourselves to chaos and despair, however, we can use our awesome creative power to turn things around. We can courageously drop our defenses and barriers to caring. We can turn the insanities of this world into happier realities by using our awesome power to see and create a different, better world for all.

 

I could not have imagined how lovable my former “enemies” could become—all my crosses-to bear, even my own useless ugly self—until I chose to see each person and each situation differently, with eyes that let the past go, let mistakes go, overlooked shortcomings and fear, and saw only good.

 

To be sure, I often forget to choose to see differently, moment-to-moment–that’s where the “I’ll never get anything right” part comes in….  Yes, I’ll keep on making mistakes, and add to the drama and confusion instead of transforming it—and so will everyone else. God had his reasons for making humans fallible, but he also made us capable of learning and loving.

 

When I look on others with loving, spiritual eyes, I give them an amazing gift—the gift of seeing themselves completely differently—more loving, more beautiful and good than they ever realized. My accepting vision accurately reflects back to them the truth about their deepest nature, which is no less than the most thoughtful present anyone can ever give to another human being.

 

We all wish we could receive only such loving gifts from one another. We appreciate it so much when others give us the benefit of the doubt, choose to see us in our best light and as our best-possible selves. What other kind of help could encourage us so much to become the best people we can be?

 

The gift of seeing our own strengths and goodness is not one we can easily give ourselves. It takes another person choosing to see us lovingly, to see our own selves at our best. Most often, we only know our love and power when it is reflected in the appreciation that is shining in the eyes of another, in response to our own similar gifts to them.

 

What a delightful moment-to-moment reality this can be: whenever we choose, we can see the best in others, see ourselves lovingly reflected in their eyes, and offer one another a new reality, a chance to see ourselves anew. Genuine mutual admiration societies are happy places, just as relationships based on fearful judgments are hotbeds only for more fear and sadness.

 

On an eternal scale, seeing everything spiritually is what we’re here for. God created each of our lives, and this wonderful planet, this universe, as his great gift to us, for our delight, but also for his. Our mission, should we decide to accept it, is to love his gift—our world, ourselves, each other—in each moment of eternity, asking his help to see his creations freshly each moment, through accepting, spiritual eyes.

 

We do not live in a “same-for-everyone” reality that is somehow “out there”—No. Instead, each of us uniquely reflects what’s “in here”— whatever belief systems we’ve chosen to embrace about how the world works. Yet, although we each experience our individual realities differently, eternal spiritual reality doesn’t change. The ultimate truths about what lasts eternally—God’s goodness and love for his creation—are truly beyond our mere human brains’ explanatory abilities. But even if we can’t explain it, we can experience eternal truth whenever we choose to.

 

Spiritual realities aren’t intuitively obvious in most day-to-day lives. We’re so used to our familiar, if less-than-pleasant, mundane realities that we overlook other perspectives. We're like goldfish swimming around and around in our bowls. We don’t even notice the water we're in because it’s always just sort of been there. We’re unwilling to create waves in our already turbulent inner lives by considering a radically different worldview.

 

If we’ve concluded that we’re pretty much alone in a meaningless universe, in competition with everyone else, forced to fight for every inch until we die, we can find all the evidence we need to continue to reinforce that belief system in everything we do, in everyone we meet, in everything we learn. As necessary, we’ll project what we believe onto our experiences, and act in ways that fulfill our prophecies.

 

Life becomes more and more difficult, interspersed with peaceful moments of refuge and transcendence when we intuit a world that makes more sense. But we keep turning back to what we know, or to what we think we know. We hang on to our tough-guy philosophies “for dear life,” because, no matter how hopeful alternative views may appear, no matter how hard our present lives are, we’re—sort of—used to them already. Our cold approach to life feels familiar, and what is familiar feels safer than launching into an unfamiliar world of ideas and relationships, into uncertain territory that turns our whole way of looking at life upside-down.  

 

Even if we don’t have a lot in our lives right now, at least we have what we know. Or we sort of have what we think we know. Or at least, we don’t have what we don’t know…we think. And for that small shred of certainty, we’re willing to sacrifice all other possible alternative realities. Too exhausted and beaten down from upholding our chaotic, leaky thought systems to try anything new, we settle for “being right” about what we already think; we cling desperately to our little lifeboats of certainty in our personal storms.

 

Thinking our belief system the least-worst option, we “right”-eously keep choosing to see a chaotic world full of unacceptable players—ourselves included—as more predictable, reliable, more controllable than any as-yet unknown, different worldview might be. Somehow, someday—we hope—we’ll learn how to manage the mean world we’ve chosen. Someday, surely, we’ll get used to it, learn how to deal with it—once we’ve figured out the rules.

 

But there are no rules for a spiritually empty world, a loveless, meaningless void. Life sucks and then you die. As life’s difficulties multiply, it becomes ever more important to be right about the way we’ve always seen things, because as long as we can keep on pounding away at what we think we know, as long as we can keep on looking into the same dark corners for the cheese that isn’t there anymore, as long as we can keep piling up the evidence that says “I’m right”—only then will we feel we have some chance of muddling through at least until we die–which is all that anyone can do anyway, no matter how we look at things….

 

Yet, over the course of a lifetime . . . some people seem generally contented, happy, resilient, positive, cheerful, optimistic, while the rest of us become more and more miserable. Why is that?

 

Tough-minded pragmatic stoics have lots of plausible theories to explain this phenomenon, theories which fit semi-satisfactorily, if not cozily, into their unhappy belief systems.

 

But what if the differences in the lives of accepting people, and resistant, fearful people, arise in large part mostly from their different choices about what they want to see, about what reality they choose to create, in the world, in their relationships…?

 

We can all choose to undertake a completely new life-task, a purpose different than any we’ve chosen before. And that new choice of purpose will make all the difference. We can choose to see the world, ourselves, and others as acceptable and lovable, through spiritual eyes, asking for the help we need to see each moment’s challenges, one by one, differently.

 

Yes, we’ll keep on making stupid mistakes—forever—and everyone else will too. Because we’re human, we’ll often forget to ask for help, or forget to act on it. But seeing through visionary spiritual sight isn’t as difficult a change as you might think. God only requires from us a tiny bit of willingness. He will handle all the rest.

 

He’ll take each mistake we offer him, all our sad stuff, and transform it—all of it—into something useful and good. Someday, too, he’ll take the new improved world we’ve made, all the happier realities we’ve created, and work the same wonderful transformations with it. We can’t do everything that’s needed, powerful though we are, but we can do what we can do—our small parts—and leave the rest up to him.

 

When we choose to see through spiritual eyes, the whole world quite miraculously will become a happier, more peaceful place, both for ourselves and for everyone else. Each time we remember to ask to see whatever comes our way differently, we take the small necessary step to change both what's “in here” and “out there.” As we invite God to do his mysterious work, we change reality.

 

 

 

E.P. Harmon welcomes your comments!

epharmon@adelphia.net

 

 

 

 

Of Mice-Like Men: Libby and Cheney

My country—the richest, most powerful country in the history of this planet, is currently in the hands of men who conceive of life, power, and politics in the meanest, smallest, most fearful, vengeful way imaginable.

 

Consider this quote in yesterday’s Washington Post (Sunday, October 23rd), from an article about I. Lewis “Scooter” Libby and Dick Cheney:

 

“Libby greatly admires the work of Victor Davis Hanson, a classicist and military historian who posits that warfare is an inevitable part of civilization, evil is a basic condition of humanity, and tyrants must be confronted by the harshest possible means. (In late 2002, a few months before the Iraq invasion, Cheney—also a Hanson devotee—invited the historian to the vice president’s mansion for a small dinner gathering that included Libby.)…Hanson’s stark perspective comports with Libby’s view on Iraq. He was among the administration’s fiercest proponents of the invasion, and his office prepared a 48-page document of intelligence on Iraq’s WMDs for Secretary of State Colin Powell’s speech to the United Nations in February 2003. (Powell couldn’t confirm a lot of the data and wound up not using much of it.)”

 

Humanity's greatest courageous and visionary leaders have historically appealed to and built upon the best that humanity is capable of, instead of looking for or reacting to the worst. How did our great country get put in charge of tiny, scared, quaking little mice?

 

I’m sure Libby and Cheney love their country, mean well, and work hard from within their narrow, frightened versions of how the world works, but they are benighted, misinformed, misguided, and do not boldly make policy or decisions based on the highest ideals and values that hold us all together and make our fragile planet go 'round.

 

We all must suffer some injustice, but we don't have to add to its sum. We can risk peace, not war.

 

I can only hope our most democratic processes soon remove from positions of influence forever, Libby, Cheney and other leaders who govern as they do.

 

Please send comments to epharmon@adelphia.net

Thanks, Eppy Harmon