Warning: THIS (Richardson's Crucifixion) is What Happens to Clinton Deserters!!!”

The long cruel media-bashing of Bill Richardson by Hillary Clinton’s attack-dogs, led by James Carville at his most offensive (which is saying a lot), was impeccably timed to stop cold the imminent bleeding of super delegates and other influential public figures to the Obama camp. Making an unfairly public example of Richardson–vengefully humiliating and marginalizing him–worked like a charm, though, and it’s still working. Leaders everywhere, the small and the mighty alike, are terrified now to defect to Obama, no matter how much they might want to. They’ve heard loud-and-clear the ringing message:   “This is what will happen to you if you desert the Clintons!”

 

Bill Richardson has shown amazing integrity, grace and courage in standing up for what he believes to be best for all concerned. The Clintons deserve condemnation for pigheadedly insisting on loyalty to persons over loyalty to country.

 

Like many others, I have admired the Clintons greatly, chalking up their political relentlessness largely to their Christian compassion and desire to serve others. They’ve changed. They’re in it now more for the power than for the opportunity for service, and will apparently do whatever it takes to get back in the limelight. Power corrupts….

 

Regrettably, had the Clintons not fallen in love with themselves in power for eight more years, they would have been the first to jump at the chance to become Barack Obama’s most famous and influential supporters, because he’s exactly their kind of candidate. That opportunity for selflessness still lies ahead of them–an opportunity to reclaim the idealism which once so drew me and others to them when they truly were, as Obama is now, the future of the Democratic Party.

 

They'd better make up their minds soon, though, or instead of making twenty-first century history, the Clintons will be relegated to its periphery, becoming living anachronisms who leave only dinosaur footprints.

 

Please send your comments to njcpace@gmail.com , and I'll post them below this article. Thanks, Nancy 🙂

 

 

 

 

 

Charisma, Courage, Leadership: MLK’s Heroic Legacy

A few decades ago, on Dr. Martin Luther King Jr.’s birthday, I ignorantly explained to my curious classroom that Dr. King was important because he freed a lot of black people. A courageous and well-informed young (black) student raised her hand and gently reminded me: “He freed white people too.”

 

Many black Christian churches proudly plan welcoming celebrations in Dr. King’s honor, in part because he was one of their own. But Dr. King was one of our own too, whoever we are, whatever our race or religion or nationality.

 

Dr. King was that rare, brave, idealistic hero willing to courageously stand up publicly, to speak out, and thus risk his life, so that all who dreamed, with him, of non-violent political change, equality of opportunity in America, and an end to racism, war, and poverty, could find own their own courage in his brave leadership, and walk beside him. 

 

Dr. King's life and stirring words have touched, in our own generation, another great and inspiring leader, Barack Obama, who just as courageously as Dr. King, leads us today, encouraging us to work with him in unity for change.

 

In 1967, at a time when nationalistic fervor made opposition to the Vietnam war an agonizing choice, Dr. King spoke out boldly:  “America, the richest and most powerful nation in the world, can well lead the way (in a) revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. These are the times for real choices and not false ones.”

 

Dr. King’s words could not be more relevant today. Barack Obama has been equally bold in his own steadfast opposition to the Iraq war since before its inception, when nearly everyone else was calling for the much more popular idea of vengeance and retaliation after the 9/11 tragedy.

 

If Dr. King were alive today, he would be working to help Barack Obama, today’s bravest American hero, as he courageously leads us to work together for political reform reflecting our deepest American values and ideals. 

 

 Please send your comments to njcpace@gmail.com .

My Credit Card and I Just Gave Barack Obama’s Campaign a Nice Christmas Present

Barack Obama can become a truly great U.S. President–and we so sorely need one.

 

His hopeful youthful perspectives and his calm quiet strength can soften our imminent crash-landing into tomorrow’s unbelievable array of global and national problems.

 

Obama gets it that we’re all in this together on our tiny, fragile, shared blue planet. He has the values, the vision, the words and the charisma to lead all of us—ordinary citizens and world movers-and-shakers alike—away from the fear that paralyzes and divides us, toward faith and courage, caring and cooperation, towards reconciliation within and among nations. 

 

Whatever Obama hasn’t learned yet, he’ll learn on the job, because he knows the complexity of the questions, knows who to ask, and how to listen. He's confident, his own man, not easily frightened or manipulated. And yes, he’ll make mistakes (all the candidates will, being human) but Obama will be honest about them, correct them, and move forward.

 

Obama is smart and creative and determined. He’ll find inventive ways to do whatever needs to be done. He’s open, a problem-solver, unafraid to throw away what doesn’t work and try something different. He'll persist and get it done.

 

Obama has a good heart, a good head, and a humble gentle spirit.

 

Yes, I admit I'm hoping, praying, and dreaming that Barack Obama will one day be remembered as a great statesman, a great humanitarian, a great healer for all the ages. So I'm taking responsibility for creating and contributing to that lovely possibility.

 

Peace on Earth, Good Will to All (especially Obama) and God Bless Us, Every One (especially Obama.)

Everyone Says We Wouldn't, We Couldn't, We Shouldn't Do It To A Dog…. So Why Do We Keep Doing It to People?

I just read Sally Jenkins' sports column in the 8/22/07 Washington Post, about Michael Vick and his dog-fighting choices…. Jenkins said that people who train animals to fight, and then make them fight, are “brutal…sleaze…wallowing in gore by choice…out of sheer dumb meanness…punishing…torturing…battering…killing…enslaving and tormenting…with unnerving ruthlessness…. (Fighting animals is) a bloodsport…barbaric…a gratuitous form of cruelty…a calculating, deliberate and sustained cruelty….” 

If anyone did such things to people, Jenkins says, we would call it genocidal fascism.

No. We would call it military training, and war, and we would perpetrate such crimes without thought, everywhere, every day. We would take innocent, gentle, ethical young men, and put them through military (or terrorist) training, and then throw them into combat, to kill and maim or be killed and maimed, along with their buddies.

We would condition and indoctrinate our soldiers into forgetting everything they’ve ever learned about how to treat other people. We would turn them into knee-jerk mental, physical and emotional monsters, so that they can efficiently “do their jobs” without thinking of their victims as human beings.

After excruciating training, we would turn them loose upon strangers, many of whom are themselves innocents protecting their own homes and families. We would make our young heroes into snipers and bombers and interrogators and other cold-blooded executioners, to do “work” they can do only because they’ve been brainwashed into thinking of whole populations as demonized “others,” as “the enemy.”

Wars are about powerful, misguided leaders taking for themselves whatever they want—resources, power, money, land—by killing large swaths of people. But soldiers are carefully taught a very different kind of morality, a kind of contextual fuzzy logic that ethically “covers” their bloodiest actions for as long as they can believe that they’re fighting, killing, and dying to protect their friends and families, and to further their country’s noblest ideals and purposes. Soldiers cling to the illusion that that their jobs are necessary and valuable and moral, in hopes that their losses and sacrifices are not in vain, that they have not wasted their lives–and others'.

Unfortunately, when soldiers come home from wars, few can morally rectify the gore they've participated in with their peacetime ethical, spiritual and religious belief systems about what it means to be humane, caring, good—all the understandings which make relationships work, and which make life worth living. Many veterans basically go insane for years. Others are unstable or crazy for the rest of their lives. 

Everyone says training and fighting animals is an outrage. We wouldn't, we couldn’t, we shouldn’t do this to a dog. So why do we keep doing it to people?

It's time to reconsider the inevitability of our centuries-old practice of solving problems through violence.  Human conflict is perfectly natural and unavoidable, since people will always have competing interests, misunderstandings, old grievances…. In fact, conflict is very beneficial, because it nearly always points to inequities or confusions which need addressing.

But violent resolutions of conflict only make things worse.

We can teach all people to resolve conflicts peacefully just as easily as we can raise them to respond to problems violently. It's time for America the beautiful, the once and future leader of the free world, to take the first step toward committing to building a world culture of peace.

Lick ‘Em or Join ‘Em? Predictions and Warnings About Republican and Democratic Campaign Strategies for 2008

I predict that unscrupulous and frightened campaign schemers and strategists within the Republican Party (such as Karl Rove) will convince their followers of the necessity of focusing the 2008 presidential campaign on xenophobia—fear of outsiders. Like all good fascists throughout history, they’ll find themselves “reluctantly forced” to flood the airwaves and internet with compelling commercials, “information,” “news stories,” “facts” and “statistics,” convincing a nervous American public that the only thing standing between “us” and a fatal, up-close-and-personal, all-out collision with a horde of terrible “others” so not-like-us as to be sub-human, is to vote Republican.

 

Unless the Democratic party immediately plans strong opposing strategies to defang and declaw this deep-pocketed “terrorize and divide” media onslaught before it “takes,” Republicans—and the corporatocracy—will win in ‘08. They have already begun their incessant, highly effective drumbeat of fear.

 

Right-wing talk-show extremists—politicians, preachers, “experts,” business leaders—terrorists all—are already terrorizing the public with their visions of danger, scarcity, and death, hammering their variations on their single essential theme: “If you don’t vote Republican, you and your loved ones, sooner than you think, will be left alone to live and die, poor and horribly, because of  “outsiders.’”

 

A host of demagogic hacks have already been at it for quite some time, arguing their “common-sense practicalities” of greed and hate, urging the xenophobic exclusion, rejection, marginalization, and dehumanization of Muslims, “illegals,” many legal immigrants, all non-English speakers, non-Christians, “strange people,” “different” people, foreigners in general, and non-traditional Americans in particular—that is, everyone they want us to fear and hate, especially those whose national resources the corporatocracy covets.

 

Presenting themselves as tough-guy loners and unselfish freedom-fighters, they glamorize pre-emptive, retaliatory, and vengeful violence, justify torture, cruelty, and state terrorism, and rationalize putting the constitution on hold. They talk about our ever-more sadistic, cruel, irrational new adversaries, and invent new even-badder-guys (to keep war profiteers smiling) whenever the terrifying old enemies (whether the Krauts, Japs, Reds, Gooks, Slopes, Ragheads, terrorists, etc.…) no longer terrify.

 

Americans are increasingly urged by such effective and costly advertising to join whatever shaky, convenient and temporary political alliances-of-the-day can be scraped up, to fight pointless no-holds-barred trillion-dollar wars against everyone-not-like-us who is trying to steal “our” (Middle-Eastern, African, South American, East Asian…) oil, gold, plutonium, copper, etc.

 

We’re incessantly warned of the imminent dangers of diversity—the perils that follow welcoming foreigners, the menaces lurking in helping the poor, the risks inherent in sharing our neighborhoods and lives with those of different colors, religions, political beliefs, traditions, heritages, nationalities, and ethnicities.

 

We’re urged to wedge ourselves, however inappropriately and temporarily, within the fat-cat Republican-insider club, in hopes of staying alive and safe for at least a little while longer within their smug, prosperous ranks. They’ll meanwhile insist that we also embrace every political decision that widens the gap between haves and have-nots, and that promotes the interests of the wealthy at the expense of “them”—that is, “us”—while urging us, one more time, to look away in fear from the real political issues that matter most to people everywhere, the issues without borders, for at least just long enough for the Republicans to be re-elected for four more catastrophic years.

 

Yes, Virginia, there really are some very bad terrorists out there, and not a few of them are currently holding top positions in the Republican Party.

 

One of the toughest sub-plots in planning an effective, pre-emptive anti-fear campaign strategy to carry us through the 2008 campaign will be making our message of unity and inclusiveness so convincing and compelling that it will win over even current Republican leaders and gather them back into our forgiving, accepting fold, along with the rest of the world’s lost lambs. Yes, that means even Karl Rove, Dick Cheney, and George Bush….

 


Most of the complexity and confusion in politics these days arises from misunderstandings about a competitive concept of “us” and “them.”
 
There is no “them.” There is only “us.”
 
Barack Obama is right about Hillary’s foreign policy: it’s a rehash of the same-old Bush/Cheney fear-and-greed nonsense, the same tired politics of in-crowds fighting to hold back the great-unwashed.
 
Unfortunately, too many of us still warily regard ourselves as alone and under attack in the world, when in reality, we are all one, a big happy eternal family, inseparable parts of a spiritual whole, even though we often don't recognize this truth. The great-unwashed are not “them;” they are “us,” and cannot be held back, nor should they be. When parts of our family can’t go much longer without food, when they need energy to stay warm or cool and to move their bodies to necessary places, when we feel separated at the level of basic needs of physical organisms, then we need national political leaders like Mandela, Gandhi and Rev. Dr. Martin Luther King, Jr., who see us all as one, who represent all of “us,” who can lead all people everywhere to deeper recognition of their wholeness.
 
Even the “haves” today are coming reluctantly to realize they can no longer hide behind their bodyguards, or the gates of private schools and guarded enclaves, because technology has shrunk our planet down to a marble. The world’s problems now hit home faster than ever.
 
The great threats mankind faces today ignore borders, arising as they do from a sense of disunity. These threats, which cannot be solved competitively, but only through global cooperation, include nuclear proliferation, organized crime, poverty, infectious diseases and unsupportive health conditions and attitudes, environmental degradation, armed conflicts of all kinds, including wars both within and among nations, terrorism, the global arms trade, mass migrations, injustice, hopelessness, hunger, greed, natural disasters, ignorance, addiction, prejudice, pornography, homelessness, hate, fear, anxiety, civic alienation, loss of conscience, excessive taxation, crumbling infrastructures, more and more “enemies,” violence itself…. The list of threats without borders is long and continues to grow rapidly.
 
Our catastrophic and costly bumbling-world-cop approach to stemming the inexorable insistence of the world’s irrepressible have-nots only further burdens our children and grandchildren with unpayable debts for political wars of greed and fear which have a great many losers, and no winners.
 
The only way to lick ‘em is to join ‘em. Instead of holding at arm’s length the world’s hungry, envious and angry, instead of arming dictators or beating enemies into submission or bombing them flat, we can change the way we feel and act toward “others.” We can learn to view all people as our brothers and sisters, and to see all hostile actions as a cry for help.
 
We can follow the second commandment—“Love your neighbor as your self.” The best way to get rid of an enemy has always been to turn that enemy into a friend. Following Jesus’ example, we cannot give up until we have found and taken in even that last lost lamb, knowing tihat if we lose that one, if we leave behind even one “outsider,” then all are lost.
 
Our only real scarcity is our temporary scarcity of trust in our own and one another’s caring. There are plenty of goods, there is plenty of love and generosity, plenty of appreciation and gratitude for kindnesses large and small, plenty of everything that is needed to go around, when we learn to pull together. As Jesus taught us when he shared the loaves and fishes, there will be enough for all of us when we all give of what we have….
 
Our identity as a nation cannot rest upon a dusty list of yesterday’s ideals. We create our national identity every day; it emerges moment-to-moment from our chosen relations with the earth, water, and sky, with other species, with our families and neighbors, co-workers and leaders, fellow-citizens and those in every land across the globe, including the powerful and the poor, the wealthy and the weak, the sick and the old, the fearful and the vengeful; yes, even Republicans….
 
How we choose to view and treat others—however well or ill—inevitably comes from how we see ourselves. And how we see ourselves determines how we will see and treat others. If we see ourselves as spiritually isolated and threatened, then that’s how we’ll see others. If we know our best selves to be caring, accepting and forgiving, we will know that people everywhere are the same, even if some of us have leaders who are temporarily insane.

 

Please send comments to njcpace@gmail.com . Thank you! 🙂 Nancy

 

 

 

 

 

 

Symptoms of Inner Peace

About twenty-five years ago, if memory serves, I read the following wonderful passage by someone named Saskia Dasse. I have kept a copy of it, and ran across it again the other day…. I have followed many different paths on my search for inner/spiritual peace, although I believe anyone can learn peace by sincerely, honestly, and wholeheartedly following almost any single thoughtful and disciplined path. I have discovered that inner peace is not a permanent condition; life always brings up challenges even to the “enlightened.” However, I am happy to have moved to what feels like another plane of challenges. I certainly don't expect or desire to live a life without challenges, though. Meeting challenges well and learning from them seems to me to be what a happy life is all about–not at all a riddle to be finally solved, but an adventure to be lived. (If you're alive, you'll still have good and bad days.)

Nevertheless, over the years, as I have made a spiritual search a high priority, and as I have chipped away at self-improvement along my various paths and disciplines of spiritual growth, I have indeed found that (with the help of my Power/Source) I am increasingly capable of meeting and overcoming my daily and even major challenges peacefully, and far less frequently feel upset or at odds with others, or with the world.

As I now read over Saskia Dasse's list of symptoms of inner peace, I am happy to report that I have made considerable progress on all of them, although each is a still-compelling goal; ( I used to be really terrible at all of them, so considerable progress is saying a lot!)

Here is what I read so many years ago. (And thank you to the ungoogleable Saskia Dasse, whoever and wherever you are….)

SYMPTOMS OF INNER PEACE – by Saskia Dasse

Be on the lookout for symptoms of inner peace. The hearts of a great many have already been exposed to inner peace and it is possible that people everywhere could come down with it in epidemic proportions. This could pose a serious threat to what has, up to now, been a fairly stable condition of conflict in the world.

Some signs and symptoms of inner peace:

* A tendency to think and act spontaneously rather than on fears based on past experiences.

* An unmistakable ability to enjoy each moment.

* A loss of interest in judging other people.

* A loss of interest in judging self.

* A loss of interest in conflict.

* A loss of the ability to worry. (This is a very serious symptom.)

* Frequent, overwhelming episodes of appreciation.

* Contented feelings of connectedness with others and nature.

* Frequent attacks of smiling.

* An increased tendency to let things happen rather than make them happen.

* An increased susceptibility to the love extended by others as well as the uncontrollable urge to extend it.

WARNING: If you have some or all of the above symptoms. please be advised that your condition of inner peace may be so far advanced as to not be curable. If you are exposed to anyone exhibiting any of these symptoms, remain exposed only at your own risk.

That's the end of Saski Dasse's piece.

I plan a blog in which I list at least the major influences, the major paths in my life so far…. Stay tuned! 🙂

 

 

 

 

Please send your questions and comments to njcpace@gmail.com . Thank you!

Come listen to me sing this peace and love duet I wrote for Faith Hill and Tim McGraw….

Not that I can sing, but these two wonderful entertainers sure can. Click on “more” below, and then, below the words to the song, click on the “Dreamin 1.wav” file to hear me sing the words and melody. And please let Tim and Faith know that you've heard a peace and love song that was made just for them (and just made for them, too…. They will know how to pick up some very nice harmonies….) I hope they love it and that you'll love it, too. (Sorry, but I ruined what voice I had cheering at my daughters' games, so now I have to almost whisper or my voice cracks!)

“Dreamin’ of Peace” – a duet written with Faith Hill and Tim McGraw in mind….

by Nancy Pace, June 07, njcpace@gmail.com

 

FAITH:  Darlin’, after supper

When story-time is done

We’re thinkin’ of you far away

And dreamin’ of peace

 

We’re holdin’ things together

We’re sendin’ up our prayers

We’re blowin’ you sweet kisses

And we’re dreamin’ of peace

 

We’re dreamin’ of peace

We’re prayin’ for peace

We’re longin’ for peace

We’re dreamin’ of peace

 

TIM:   I told you ‘bout my buddy

He’s lookin’ out for me

We’re comin’ home together

And we’re dreamin’ of peace

 

When this war is over

When all the fightin’s done

You’ll never be alone again

Just dreamin’ of peace

 

We’re dreamin’ of peace

We’re prayin’ for peace

We’re longin’ for peace

We’re dreamin’ of peace

 

FAITH:  The days are gettin' harder

The kids are getting tough

The only way I sleep at night

Is dreamin’ of peace

 

I’ll lay you down and love you

I’ll never let you go

I need you here beside me

Just dreamin’ of peace

 

We’re dreamin’ of peace

We’re prayin’ for peace

We’re longin’ for peace

We're dreamin’ of peace

 

TIM:   Here everything is crazy

It’s hard to understand

How everybody’s fightin’

And dreamin’ of peace

 

Children dream of fathers

Mothers dream of sons

Young men dream of sweethearts

Who are dreamin’ of peace

 

BOTH:   We’re dreamin’ of peace

We’re prayin’ for peace

We’re longin’ for peace

We’re dreamin’ of peace

 

Guns in the Bible?

I am so proud to say that a friend of mine wrote the following wonderful letter-to-the-editor (May 7, 2007 Frederick News-Post); in it, she said at least five things that so needed saying. She and the letter are both amazing!

Guns in the Bible – by Nancy Arnold, Union Bridge

In an April 26 letter, Citizens' defensive use of firearms is God-given right, the writer claims, “Anyone who wishes to deny citizens their God-given right to self-defense through the most effective means, firearms, is guilty of aiding and abetting these tragedies.”

I find that philosophy very disconcerting. In Genesis, the first book of the Bible, God spends his time creating life. As far as I have been able to determine, there are no references to guns in the Garden of Eden. Adam and Eve were not created with semi-automatic weapons in hand. No gun stores were tucked in under the flowering trees in the garden. True enough, Cain, one of Adam and Eve's sons, does murder his brother, but the murder weapon is not mentioned.

I do know that the God-given Sixth Commandment stands against murder, and that Jesus said we are to love our neighbors as ourselves. Maybe if we spent more time loving the angry, unlovable people, we would not find it so necessary to pick up a gun. Maybe, just maybe, we could stop a tragedy before resorting to violence ourselves.

Jesus grieves for Cho and his family as much as he grieves for the victims. To dispute that is to deny what Jesus spent three years teaching, and to deny the sacrifice he made for all of us.

If We Don’t Welcome Immigrants Like Cho Sun-Kyung, Randa Samaha, Reema Samaha, Omar Samaha, and Cho Seung-Hui…??!!

Once upon a time, two admirable immigrant families, the Chos and the Samahas, came to live in the same Virginia town. Their different versions of the American Dream story both ended tragically on the same day, when they each lost a child to fear, in the massacre at Virginia Tech.

 

Both families were truly remarkable. The Chos came to America with little money, managing through hard work and long hours to start their own successful business and buy a comfortable townhome; they sent their two children through college—one even went to Princeton.

 

Like the Chos, the Samahas also made the most of their opportunities, raising three remarkable children all of America now hastens to proudly claim as their own.

 

Both families made the difficult choice to leave their familiar traditions and lifestyles and the comfortable, similar faces of family and friends, for the chance to improve their children’s opportunities in a new country where they hoped to overcome suspicion and prejudice, to make friends, and somehow to find a way to feel at home.

 

When the Cho and Samaha children began attending public schools in Centreville, they doubtless met with two very different kinds of reactions. A small number of new classmates no doubt greeted them warmly and innocently, delighted to have a new playmate. The majority, however—especially as they grew older—greeted them with strained politeness at best, and too often, with suspicion, prejudice, fear, and cruelty, having learned from their parents and peers to avoid or outright reject the poor or “different.”

 

Some immigrant children (like Sun, Randa, Reema, and Omar) are able somehow to find the courage and resilience to take in stride others’ ignorance and fear, enduring such narrow-mindedness without taking it personally, persevering, smiling, reaching out. Some lucky immigrant children are born beautiful, or have pleasant, outgoing personalities. Some have understanding parents who give them time and support. Eventually, many immigrant children win over at least a few of their classmates, no doubt gaining confidence and character in the process, yet paying an enormous psychic price for their pioneering role in the slow and painful peer-to-peer lesson: “I am not your enemy.”

 

Unusually shy and insecure children, on the other hand, particularly those with “different” skin color, features, or speech, or children who are small, awkward, or unattractive, find adjustment doubly difficult, and quickly become targets of teasing and bullying. With unfriendly treatment too difficult to bear, they retreat inside themselves behind high defensive walls which guarantee permanence to their newfound pariah status, becoming impenetrable self-fulfilling little prophets of their own alienation.

 

Sadly, the parents of such quiet, introverted children don't always know how mean many American schoolchildren (themselves saddled with their own troubling sets of social and emotional vulnerabilities) can be to all but a select slice of privileged, popular students (with their own sets of pressures and fears) who nevertheless fit rather more tidily within America’s narrow, TV-driven, consumerist standards of youthful social acceptability. Many immigrant parents, like the rest of us, feel simply too overworked to be sympathetic listeners, too overwhelmed by their own challenges, too confused about their own difficult social adjustments, too sad about their own losses, too powerless to help even their own beloved children. Instead, they often tragically ratchet up the pressures on their most vulnerable and fastest-failing offspring.

 

Sometimes the friendliness and support of even a single individual makes all the difference to a sensitive immigrant. Too often, though, such support is simply not enough to compensate for the many rude, exclusive, indifferent reactions…and worse.

 

Evidently young Seung-Hui Cho was already insecure early in life because of a developmental speech problem. Undoubtedly, he received a number of friendly overtures which he soon learned to strongly reject.

 

With a chance for a do-over of Cho’s life, we’d stock his schools with structured programs especially intended for minorities, immigrants, the differently-abled, and other struggling children—strong programs every bit as financially well-supported as the many programs currently supporting our most-able students, such as sports, music, and drama programs, and other mostly-top-quartile clubs. Perhaps within such a supportive program, Cho would have found relevant and sufficient friendship. With at least one friend, maybe two, or even three, maybe a small group to hang out with when times were tough, maybe he would have come out all right. And maybe not. It’s hard to imagine not having a single friend, though.

 

We’ll never know, and neither will the thirty-two Virginia Tech classmates who will remain nameless and faceless at least to him, because he murdered them in the cold blood of a youth who had no friends, who came to believe that he was all alone, feared and hated, unlovable and incapable of loving, an unwanted “alien” in his family’s chosen promised land.

 

What we can know for sure is that we Americans–immigrants all, unless we’re Native Americans–along with the citizens of most other northern countries, will be happier and safer both as individuals and as nations when we finally come to accept the inevitability of today’s south-to-north global migrations (from starvation, terror, oppression, war…) as a fact of life–while supporting population control; and when we finally decide together how best to welcome and assimilate all the precious already-living human beings fortunate enough to arrive on our shores legally, as well as the many desperate, equally sanctified souls bravely arriving any way they can in hopes of finding the merest sustenance—or an American Dream—for their families.

 

Why do we comfortable Americans daydream about acquiring cultural breadth through travel, and yet overlook our many everyday opportunities to get to know our neighbors from afar, who always appreciate christian-spirited friendliness? Instead, we must learn to treat all others as we would wish to be treated, were we the sad wayfarers, wandering in a new land.

 

Every spiritual leader of every world religion and philosophic tradition has condemned those inhospitable to strangers, and has blessed those offering merciful welcomes. In Matthew 25: 31-46, Jesus says: “’Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me…. As you did it not to one of the least of these, you did it not to me.’ And they will go away into eternal punishment, but the righteous into eternal life.’”

 

 

 

 

Please write your comments to nancy.pace@adelphia.net. Thank you 🙂 !

 

 

 

 

 

Can’t We Just All Get Along?

I’m tired of hearing all the arguing about who is right and who is wrong—especially about religious doctrines and political ideologies, from Christianity v. Islam to Democracy v. Theocracy, right down to partisan bickering, conflicts within denominations, and even conflicts within congregations and families. Why does everyone feel it necessary to have the final word and definitive answer about everything?

 

What would better suit me is for everyone to confess proudly to “knowing” what feels right to them as an individual, regardless of how well- or ill-informed they are, however finely or ill-honed their opinions and conclusions–and then everyone respect those personal truths for what they are. It’s perfectly normal to want to test our opinions on other people, and it's perfectly OK to respectfully disagree and discuss, but why do others have to be “wrong” in order that we may be “right”? Why can’t we just all be right for ourselves alone, or, just-as-right-if-incomplete, as anyone can ever be in this best of all possible worlds?

 

Why don’t we all just humbly accept that we are destined to live and die with great mysteries and uncertainties, and that we weren’t meant to know very many things with any great deal of clarity? We can still pursue understanding, but it's more fun when we realize that whatever it is that God intends for us to do and be and have and believe on this earth—a God of each of our personal understandings, and Whoever or whatever we each choose to mean by that Name, or none—it is very evidently not likely that we will ever clearly understand everything, or anything, and will certainly never all come to the same conclusions. That doesn't mean we cannot live our own faiths, our belief systems, our personal ways of knowing and seeing, even if we can't convince everyone (and sometimes, even ourselves) that “they” are wrong and “we” are right.

 

It must be evident by now to most people, in this great information age, that God, if (S)he exists at all, only offers tempting bits and controversial hints about His/Her/Its workings and nature and identity, not to mention those of mankind and the universe. Certainly each of those tidbits and partial answers leads to greater wisdom, but also to ever more questions…. The Bible and the Koran, for instance, are only the beginnings of discussion, not its end, as evident from all the conflicts and disagreement mentioned above.

 

To claim to “know” something, or anything, with any finality, seems the merest hubris, disrespectful even to God and his ineffable creation, and to all the other humans who invariably will come to some other conclusions. Certainly one sign of a well-educated person is that they finally have learned enough to realize how little they really know about anything.

 

To be sure, some scholarly inquiring types spend lifetimes educating themselves about particularly intriguing aspects of reality, and certainly we can listen to their viewpoints more attentively than to others, and to better purpose. But even then, we owe respect to everyone’s story, regardless of their expertise and talents or lack of same, if only for the peculiarity and uniqueness of their experiences and understandings, for their particular dreams, their one-of-a-kind strivings, victories, and holy lost attempts.

 

But why ever hope to find one unique and particular version of wisdom and experience which is generalizable to everyone, whether in the field of politics, religion, philosophy, or any other field of knowledge? Why not just celebrate our own unique versions of truth, and those of others?

 

No one can doubt the veracity of each uniquely individual experience and its conclusions, at least for that one person, however fatally flawed the limitations inherent in being only one person, with only one person's experience and understanding, and only a highly fallibly human capacity to communicate, to boot. We can always safely rejoice instead in the universal commonality of ultimately not-knowing, and live joyfully within such uncertainty and risk, supporting every human effort to grapple with understanding and sharing of personal truths—without setting ourselves aggressively into opposite camps that polarize attempts at communication and turn them into contests of rightness and wrongness.

 

Especially in religious, philosophical, and political discourse, we can spend less time divided among our many differences, and instead celebrate and focus upon our many commonalities—all the universal truths upon which we can all agree, all that unites us, such as love, hope, faith (wherever we choose to put that faith), respect, responsibility, honesty, fairness, hard work, spiritual practice, community, kindness, compassion, forgiveness, generosity, purity, selflessness, peacefulness…and the rest of the long list of good things we can all agree upon which goes on forever. These ecumenical values, in all their various positive permutations and versions, can always be communally embraced, taught, admired, built upon, and warmly shared among people of all faiths and ideologies, or of no faith or ideology. Then, instead of forever being self-righteously “right”–that is, wrong–we can celebrate and embrace one another's uniqueness, and…just get along.

 

 

 

 

 

Please send your comments to nancy.pace@adelphia.net